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Am I the only one that feels there is some obvious Christian/Biblical influence in Remembering the Kanji? There are several that use references or even praise of the Bible in the mnemonics... I find it to be a great book aside from that.
im going to throw a guess in here as the english edition is aimed at american/british people (hence it being in english..) that the stories are probably something a lot of us came across in school. i didnt go to a christian school. (infact im not sure if theres one even anywhere near me) but we did learn this stuff anyway. so a lot of it is just using things that you are familiar with to make recognisable stories.
im sure in the spanish / german /french versions the stories are more catered to things that the people of that nationality would understand.
cultural things are easy to add stories to, your surrounded by it and even if you don't pay direct attention. chances are you will know about it.
delenir wrote:
Am I the only one that feels there is some obvious Christian/Biblical influence in Remembering the Kanji? There are several that use references or even praise of the Bible in the mnemonics... I find it to be a great book aside from that.
The bible or RTK? ![]()
Well, it is not weird as "James W. Heisig (1947-) is a philosopher who has specialized in the field of philosophy of religion. He has published several books, their topics ranging amongst the notion of God in Jungian psychology, the Kyoto School of Philosophy, and contemporary interreligious faith. He currently resides in Nagoya, Japan, where he continues to conduct research in the Nanzan Institute for Religion and Culture."
Being an atheist I felt silly using these kind of stories but later I realized they worked wonderfully. Like most people I was raised favoring one specific religion. In my case that was Christianity so I find biblical stories and religious references very useful because I am familiar with them just like, for example, I am familiar with Spiderman and love using the character as a primitive for making stories with the Kanji for "thread".
So considering most people is familiar with this stuff it was a good idea to use biblical references.
Last edited by jorgebucaran (2009 May 04, 1:04 pm)
ugh i hate the bible references.. i never read the bible so i have no idea what he is talking about when he references the bible in the stories. its frustrating
Last edited by squiggyflop (2009 May 04, 1:03 pm)
delenir wrote:
Am I the only one that feels there is some obvious Christian/Biblical influence in Remembering the Kanji?
Yes, you are the only one who recognized his direct Biblical references for what they were. I bow down to your vast intellect.
squiggyflop wrote:
ugh i hate the bible references.. i never read the bible so i have no idea what he is talking about when he references the bible in the stories. its frustrating
Then just make up your own story. You have to do it for ~1500 of them anyway so you might as well get used to it. It's widely acknowledged that the majority of Heisig's stories are pitifully poor.
delenir wrote:
Am I the only one that feels there is some obvious Christian/Biblical influence in Remembering the Kanji? There are several that use references or even praise of the Bible in the mnemonics... I find it to be a great book aside from that.
I guess most people didn't feel the need to mention it?
Why do people get so touchy about religions they don't believe in?
Why do people get so touchy about religions they don't believe in?
A little googling can give you a bigger picture if you're interested, but here are of my personal reasons for despising religion.
National policy being dictated by it. (Stem cell research, gay marriage, etc..)
Obnoxious proselytism.
Being detrimental to rational thought.
Suicide bombing.
zer0range wrote:
Why do people get so touchy about religions they don't believe in?
A little googling can give you a bigger picture if you're interested, but here are of my personal reasons for despising religion.
National policy being dictated by it. (Stem cell research, gay marriage, etc..)
Obnoxious proselytism.
Being detrimental to rational thought.
Suicide bombing.
In cases where it doesn't affect you negatively. Like Heisig stories.
yukamina wrote:
In cases where it doesn't affect you negatively. Like Heisig stories.
Ah, in that case, I agree.
Coming from an orthodox Christian's point of view, I find some of Heisig's religious references heretical. I don't like them from that point of view.
(Though admittedly, as people have already said, they're useful from a mnemonic point of view, which is why he uses them.)
Raichu wrote:
Coming from an orthodox Christian's point of view, I find some of Heisig's religious references heretical. I don't like them from that point of view.
(Though admittedly, as people have already said, they're useful from a mnemonic point of view, which is why he uses them.)
Which ones are those, out of curiosity?
My friend is on friends with members of James Heisig's family, and from what I gather, he's up in the mountains with members of all sorts of religions writing about how all the world's religions can work together.
He's a religious dude, religion is what he knows. Sorry you have to put up with it...?
ps. i don't know the details, it was an offhand conversation we had over a few drinks one friday night.
yukamina wrote:
In cases where it doesn't affect you negatively. Like Heisig stories.
I haven't really noticed it in Heisig, but I can understand the sentiment of being angered by constant mentions of religion. It can bring up some really bad feelings, emotions, or memories, depending upon your background. This is not to be taken lightly, either, ya know? I mean, some may say, "Oh please, bad memories... you weren't alive when people were really dying because of Christianity.", but many African Americans weren't alive when their ancestors were being whipped and kept as slaves, yet certain inappropriate words can really make someone feel terrible.
sethg wrote:
yukamina wrote:
In cases where it doesn't affect you negatively. Like Heisig stories.
I haven't really noticed it in Heisig, but I can understand the sentiment of being angered by constant mentions of religion. It can bring up some really bad feelings, emotions, or memories, depending upon your background. This is not to be taken lightly, either, ya know? I mean, some may say, "Oh please, bad memories... you weren't alive when people were really dying because of Christianity.", but many African Americans weren't alive when their ancestors were being whipped and kept as slaves, yet certain inappropriate words can really make someone feel terrible.
It goes the other way too. No one seems to bat an eye at all the things people say about Christianity and Christians. Some how it's normal to say "I hate Christianity", but it's not okay to say "I love Christianity".
thats just the modern world, where stating that you like something causes everyone to jump on the "but we hate it and we'll tell you that until you leave" bandwagon. i blame the internet lol.
yukamina wrote:
It goes the other way too. No one seems to bat an eye at all the things people say about Christianity and Christians. Some how it's normal to say "I hate Christianity", but it's not okay to say "I love Christianity".
*applauds*
(I am an atheist by the way
)
yukamina wrote:
It goes the other way too. No one seems to bat an eye at all the things people say about Christianity and Christians. Some how it's normal to say "I hate Christianity", but it's not okay to say "I love Christianity".
True. So why don't we all keep our opinions about entities that may or may not exist to ourselves and avoid any potential offenses?
The Bible has had an enormous impact on world, whether you believe for bad or good. At least a few of my own stories use biblical themes and I'm not even Christian. That just goes to show you how pervasive Christianity is in Western culture, not purely as a religious phenomena anymore. I don't intend to propagate the religion, but the stories are a part of me now since I saw them in the media growing up, and deliberately avoiding them is like refusing to look in the mirror. Why should I or anybody else self-censor a written story? Political correctness is really just avoidance; if your angry at Christianity, channel that energy into critical essays instead of forcing your standards on others. I'm just as offended by pointless whining as others are of biblical stories.
You can never appease everyone.
You can choose to get upset about how people interpret the stories or how fundamentalists take them so literally, but it's utterly pointless to get mad at the stories themselves. There is no way Heisig is a Christian fundamentalist hell-bent on converting you; in fact, I doubt he's even Christian at all, based on some of his other writings.
Last edited by Dragg (2009 May 04, 6:49 pm)
Actually, when I went through RTK1, there were a lot of random keywords that I wasn't familiar with...I can't seem to remember any right now to give as examples, but whatev.
Anyways, now I randomly encounter some of these off-the-wall words in my literature classes in college. And, not surprisingly, it turns out that much of literature in the English language over the past 1000+ years has been immensely affected by Christian tradition and the Bible. Like, I remember reading The Faerie Queene--a major work of Christian literature--and coming across like 3 or 4 Heisig keywords that I never thought I would ever have seen. I'm sure Heisig is familiar with this tradition of literature in the English language, so I'm thinking that's probably where he got many of his weird keywords.
Man, this thread came at a convenient time for me, considering I just ranted on the topic of political correctness and RTK stories the other day on my blog and still have plenty of rant juice (or, perhaps, sauce) left in me. Really, though, I think Dragg absolutely nailed it.
Also, consider that RTK stories are a deeply personal thing - while one story will glue that kanji in mind for the rest of one person's life, it may be next to useless for another. Religious imagery in a book meant for those in western culture makes all the sense in the world, considering the vast majority of those raised in (for example) America are familiar with images of Jesus carrying or crucified on the cross (by far the most obvious mnemonic images I can imagine for 憂). As religion is also a highly personal thing, the marriage of the two doesn't seem very outlandish to me. Anything that makes remembering all 2000+ of these kanji easier can and should be utilized to the fullest, after all.
Besides, altering Heisig's stories or elements ("mandala" quickly became "hipster" in my book) is key to success in this marathon. Ultimately, it's up to your creativity and imagination to make it to the end, and complaining about a trivial handful of religious references by Heisig isn't going to make the trek any easier - if you don't like it, change it to suit you, by all means.
I hate the biblical references They cheapen Heisigs stories so much.
The most popular story for 担 on this site involves Hercules and Atlas. Does that "cheapen" this site or its contributors? The Christian bible is just part of the larger European/American culture from which Heisig draws his inspiration. It's not something worth getting worked up about.
mafried wrote:
The most popular story for 担 on this site involves Hercules and Atlas. Does that "cheapen" this site or its contributors? The Christian bible is just part of the larger European/American culture from which Heisig draws his inspiration. It's not something worth getting worked up about.
I'm not saying that I think it does indeed cheapen it, but this point doesn't really hold water. I mean, are gays fighting for their marriage rights today against Greek mythologists? I don't think so. Religions that are already viewed as silly don't really matter, as they're not currently hurting anyone, the way I see it...

