kazelee, You definitely don't come across as older, so I wouldn't worry about it. ;p
I thought Thora was offering simple criticism of Khatzumoto's style, despite the many awesome things Khatzu has done for Japanese learners. Giving them a galvanic kick in the rear. I agree, I think he's embracing a position of responsibility, and yet encouraging a bit of a 'cult of personality'. People embrace that as motivation and inspiration, but using that as a crutch to help them accept new ideas and experiment is superficial, and it lends itself to unquestioning mindsets and oversimplification. An example is how Thora's comment was turned into a 'Is khatzu fluent and thus is his advice true/false' kind of argument. An example of Khatzumoto sweeping aside helpful criticism is the way he snarkily dismissed all the comments in his 'Grammar doesn't exist' entry as 'whining' without acknowledging that they had merit, yet posted the same advice they gave in different words and attributing this to 'good language blogs'. I believe that's another reason besides the stated one that he prefers a blog to a forum, so he can post what he wants and ignore dissenting opinion, encouraging a top-down guru-like approach as part of the AJATT 'brand'.
Learning Japanese doesn't make you good at teaching Japanese. Posting a video that demonstrates Japanese proficiency doesn't show how long he studied Japanese, or how he did so. Neither does writing those claims on his site. This is worth pointing out, not because it invalidates his site or accuses him of lying, but just the opposite, I'm saying it doesn't matter and attempting to show how people cling to shallow external validations. If his ideas and the ideas of others that he posts seem to have merit in their own right, then test them out for yourself, improve upon them. It's not gospel. He's just one intelligent self-studier amongst many.
Another sad thing is how his 'followers' tend to emulate him, starting blogs and claiming rapid advancement in Japanese as examples of why they're right, generalizing the critiques of others and then sweeping them aside as straw men.
I thought Thora was offering simple criticism of Khatzumoto's style, despite the many awesome things Khatzu has done for Japanese learners. Giving them a galvanic kick in the rear. I agree, I think he's embracing a position of responsibility, and yet encouraging a bit of a 'cult of personality'. People embrace that as motivation and inspiration, but using that as a crutch to help them accept new ideas and experiment is superficial, and it lends itself to unquestioning mindsets and oversimplification. An example is how Thora's comment was turned into a 'Is khatzu fluent and thus is his advice true/false' kind of argument. An example of Khatzumoto sweeping aside helpful criticism is the way he snarkily dismissed all the comments in his 'Grammar doesn't exist' entry as 'whining' without acknowledging that they had merit, yet posted the same advice they gave in different words and attributing this to 'good language blogs'. I believe that's another reason besides the stated one that he prefers a blog to a forum, so he can post what he wants and ignore dissenting opinion, encouraging a top-down guru-like approach as part of the AJATT 'brand'.
Learning Japanese doesn't make you good at teaching Japanese. Posting a video that demonstrates Japanese proficiency doesn't show how long he studied Japanese, or how he did so. Neither does writing those claims on his site. This is worth pointing out, not because it invalidates his site or accuses him of lying, but just the opposite, I'm saying it doesn't matter and attempting to show how people cling to shallow external validations. If his ideas and the ideas of others that he posts seem to have merit in their own right, then test them out for yourself, improve upon them. It's not gospel. He's just one intelligent self-studier amongst many.
Another sad thing is how his 'followers' tend to emulate him, starting blogs and claiming rapid advancement in Japanese as examples of why they're right, generalizing the critiques of others and then sweeping them aside as straw men.
