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No.
Go read a damn book and understand it, challenge it.
Im sick to death of these bullshit threads, just like how i said no to
music - yeah you could learn chord combos and what not, but that's 5 minutes of work
martial arts - Won't comment.
programming - I already detail everything in the respective thread.
and maths - If you want to master 2+3 = 5 maths yeah, if you want to do some proper maths no.
And everything else in which you wouldnt use ordinary flash cards for in the first place. It's that simple.
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I think a SRS could be useful for drilling basic philosophical facts, definitions, labels and theorems, especially at first-second year level. I wouldn't dismiss it.
If an SRS helps discipline your memory and analysis in a relevant area of enquiry then use it. Just make sure you ref any quotes (ie 'this is Kant's definition of a priori') or signal how terms may be contentious or have consensus.
SRS is neither a sufficient nor necessary tool for writing a good academic philosophical essay. But I think I would have benefited from using one, and it would have given me a great resource to come back to later.
I also agree that you need to 'get back to the books' and argue from within the texts, quoting and summarising and identifying issues/interpretations and outlining your argument. The most useful tools for this are surely: lectures -> (tutor) -> library (Google?) -> word processor (Powerpoint?).
Re SRS effectiveness you would also need to be careful about what/who you are studying and minimise/ref semantic ambiguity. If not, things will get out of hand. Examples:
Q: Define deductive consistency
A: Exactly one of the two sentences A and -A must always be derivable in a mathematical system (ref)
* fact based def but you need to ref this or give your own example/formula
Q: Define nihilism (Nietzsche)
A: 'We have measured the value of the world according to categories which relate to a purely fictitious world' (Will to Power)
* problem: Nietszche has different definitions of nihilism and interpretations and use of his work varies a lot.
Q: Define the term 'Her-stellen' in Heidegger
A: Sciences project a realm of possible objects of enquiry - producing (Herstellen) brings objects into an established project (Being and Time)
* problem: Heidegger's philosophy/focus changes over time and has delicate reading of German and Greek terms.
Start with questioning the meaning of life once every ten years in this body. Continue with longer intervals in each subsequent lifetime for the next 3,000-4,000 years. Then gradually free your mind from contemplative thought while absorbing into the uncontrived luminous nature of mind. After a period of two or three Big Bangs and Crunches, among those who don't miss any reviews, 37% pass PLPT2
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In terms of music, SRS could be used for aural training eg. intervals and chord identification...
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Aural training is not 'learning music' it is one tiny puny aspect of 'learning music'. I still think it's much more efficient to be with the actual instrument to learn music than away from it. As far as actual music theory is concerned, you could use an srs to learn things like the circle of fifths if you want, but I still think it's inefficient.
SRS are only efficient for a large data set of 'things', because the time factored into organizing how you'll prepare your cards, how you'll set up your cards to 'learn' something, what will be on them bla bla bla is much longer than *actually* doing something about it and getting out a book and learning the traditional way. SRSing kanji works because there are just way too many of them for your brain to organised on what 'part' needs studying.
As for your martial arts example, that sounds more like a self organizer to me if anything. And so that strays away from "learning martial arts by srs" that's more like "daily routine setter upper and scheduler using srs to give a 1% contribution on learning martial arts".
Clearly the problem of this debate is definition on what one wants to actually learn, akin to the fluency debate on what one defines as fluent.
Again if you actually have done any proper mathematics you'll realise that using an srs to learn that way is useless, just get out a book and work on some exercises. You could scan a book or have a pdf with new exercises that you srs, but then you could be learning better things by doing different problems all together.
I'd much rather spend my (lack of) creativity on other things than how to rinse and repeat life is much more complex than that.
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SRS?
SRS software such as Anki spaces out your reviews according to a formula that looks like T = a x e^b, where a and b are variables and e is the Napier constant.
Why SRS for simple memorization?
According to the creators of SRSes and some psychologists, humans forget things at the rate a x e^b when we memorize simple information using a flashcard method. In an ideal situation, you only review a card when you forget what's on the card.
A sophisticated SRS is using a more complicated formula. But the idea is the same: You review when you forget. The math formula knows how you forget things when you do the flashcard thing.
Is an SRS good for other activities too?
Yes if the formula in your SRS can be applied to things you're doing. Also yes if you know a near optimal formula to be put in the spacing algorithm for your purpose. You might have to code a program to use your own formula though.
Otherwise, no. Let me give you some examples:
・I'm a boxer. Can I use it not to forget how to do a one-two punch?
Probably no. It doesn't seem muscle memory and usual brain memory work the same way. You need a radically different formula.
・Does it work for learning to land an uppercut on the opponent's chin?
No. You need a different formula to schedule your training sessions. Ask your trainer how often you should practice.
・I love music but suck at identifying chords. Can I use an SRS to train my ear?
Probably no. It works well only if your ears can be trained efficiently by following the formula in your SRS, which merely indicates the rate your brain forgets simple facts you learned through flashcards.
・I can hear all the chords like a pro but don't know their names. Can I use an SRS?
Maybe yes. But as far as I know, there is no reliable scientific research on how quickly our brains forget associations between sounds like chords and names for them. It could be different from a x e^b.
・Can I use it to memorize the fact that pi is approximately 3.14159265358979 and e is about 2.71828183?
Yes. That's the kind of thing the formula in your SRS is good at.
・Can I use it to understand the meaning of Euler's identity and its implication? I mean, I don't get why e^(i x pi) +1 = 0 though I can prove it.
Probably no. While reviewing the same problems again and again is good to improve your math skills overall, no one knows if it's best to do at the rate your brain forgets simple facts. Understanding and knowing are two different things.
Here are a couple famous quotes about Euler's identity for you:
"If this formula was not immediately apparent to a student on being told it, the student would never be a first-class mathematician." -Johann Carl Friedrich Gauss
"It is absolutely paradoxical; we cannot understand it, and we don't know what it means, but we have proved it, and therefore we know it must be the truth." -Benjamin Peirce
Whatever you say, I believe an SRS works for any intellectual pursuits.
If you think so, you can:
give anecdotal/scientific evidence that it's good to schedule your reviews/training sessions/whatever by T = a x e^b,
suggest an alternative formula to be used for a specific activity, or
at least give a solid argument to explain why you think so.
If you don't, you're not contributing.
Edited: 2009-10-21, 6:10 pm
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Why is there this argument about whether one can "learn" philosophy with an SRS? Maybe, with incremental reading on Supermemo, that's possible. But I'm just talking about reviewing facts and arguments. It's clear that reviewing something will help me from forgetting it. That's why I've started inputting questions inspired from a 60 hour history of philosophy course I'm listening to right now. I'll let you all know if I remember it all in 3 years, unlike my freshman studies.
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I contend that the ancient Western philosophers (especially those dealing with the art of rhetoric) would have loved SRS. This is because they were already using a variation of systematic memorisation - just without the software.
Classical rhetoric (from Aristotle to Quintillian) - basically dealing with crafting and delivering speech and prose but also the discipline of argument - had two areas (of five) devoted to retention and production of memory facts. These were: memoria (discipline of recalling arguments in a discourse) and inventio (systematic structures for argument).
Inventio is the systematic analysis of how to assemble proper arguments that support a thesis. Inventio relies on topoi ('places' in memory) that help to clarify how concepts relate (so there are topoi on law, evidence, logical analysis etc). These topoi could be learned and relied on in any given situation when a speech was needed (eg law court, funeral, marriage, philosophical debate).
Memoria (art of memory) wasn't about memorising a speech or knowledge, it was knowing how to respond intelligently and persuasively to any given situation/need, especially re questions and refuting arguments. Attention was paid to creating structures that would aid memory. These included:
- an outline of the types of argument commonly used in discourse (divisio)
- mnemonic devices to assist speakers (there are a lot)
The rhetor (speaker/lawyer/philosopher) needed to gather items for instant recall in memory (knowing what might be useful later) and know when an example, an argument or logical form could be used in a debate. Most of these 'logical forms' in still in use today (taught in 1st/2nd year Philosophy courses) and in this context you can read the 'items' as philosophical terms/concepts (as defined and taught in the same courses).
If you have a clearly referenced and outlined set of argument types/forms used in philosophy, and a set of commonplace definitions as knowledge, you have a robust and clear set of parameters to use in debate/given situations. Naturally you can 'form your own opinion' and 'interpret' these forms and definitions eg in essays, but you're doing this on the basis of memorised and organised knowledge.
You don't need an SRS to do this (Aristotle or Quintillian didn't have one) but it could be a powerful tool to help you to get it and retain it.
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Pfft, forget 'extensive reading', SRSing 'condensed reading' is what you want (keyword: Gabrielatos). ;p
If I ever decide to get back into martial arts, I'll have to experiment with SRSing visualization of drills progressively as I build a repertoire (learn the drill, master the drill, dissolve the drill), since it activates the same areas of the premotor cortex as the activity itself (Goleman, Social Intelligence p. 42).
PS - On the topic of explicit memory and implicit memory, there are multiple conflicting and ambiguous studies on how they relate/are separated, but I like the studies that talk of SR as 'priming'/'conditioning' and having implicit memory mechanisms underlying it, as well as the emphases on interactions between these models on the encoding and working memory levels. (Relevant Google searches: linking explicit/implicit memory, transitions from calculation to retrieval with spacing, SR as priming, SR as conditioning).
Edited: 2009-10-22, 2:46 pm
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Don't get me wrong, I wasn't taking a jab at you. I respect your opinion and couth in learning paradigms. I don't think anyone else puts up a better argument than you, that's all.