I'm having a little trouble remembering how to draw the kanji for SEPARATE. The story helps me remember the The Heisig explanation for the primitive element he calls BOUND UP offers no clues to differentiating the long and short versions of the second, left-hand stroke of that primitive. I'm just past 450 kanji, so far, and I can only recall two appearances of the elongate version of BOUND UP: TEN THOUSAND and SEPARATE. Now, possibly, Heisig intended to clarify this when he says, "If you have trouble remembering when it serves as an enclosure (with the hook) and when not (without the hook), you might think of the former as a chain and the latter as a rope." If so, I don't think the wording works.
I've not seen any version of BOUND UP that I would characterize as "without the hook." They all have a hook. The first stroke of the primitive is always hooked. He does, however, use the "rope" distinction in the story for SEPARATE.
So, perhaps, the explanation for BOUND UP should read, "If you have trouble remembering when it serves as an enclosure (with the short stroke) and when not (with the long stroke), you might think of the former as a chain and the latter as a rope." That might work.
I've not seen any version of BOUND UP that I would characterize as "without the hook." They all have a hook. The first stroke of the primitive is always hooked. He does, however, use the "rope" distinction in the story for SEPARATE.
So, perhaps, the explanation for BOUND UP should read, "If you have trouble remembering when it serves as an enclosure (with the short stroke) and when not (with the long stroke), you might think of the former as a chain and the latter as a rope." That might work.
