Stansfield123 Wrote:Anyone ever consider the possibility that maybe, just maybe, it's the language that's shaped by the experiences and beliefs of people, and not the other way around?
Yes, plenty of people raised objections of this sort when linguistic determinism and relativity were first being published in journals. I just didn't bring them up because I wanted to share links that matched the OP's interests, and I assumed the OP wouldn't care for or would be overwhelmed by a comprehensive overview of an entire field (and, as a wise woman once said, "Ain't nobody got time for that!").
Anyway, as with most debates of this kind, it's rare for someone to defend an extreme form of a particular view. Most of the controversy is about to what extent language influences and limits our worldviews and, conversely, to what extent our worldviews influence and limit language.
However, there are thorny philosophical issues wrapped around these questions. For example, if my worldview is how I see things and language is how I express my worldview, then doesn't the former clearly give rise to the latter? However, the existence of other speakers complicates the matter because how they express their worldview, i.e. through language, can influence my worldview. Nonetheless, this might just seem like they're channeling their worldview to me via language, and so it's really not all that different from my initial observation that language is merely how I express my worldview—language is just a medium for transmitting worldviews. But if we generalize beyond individual speakers to the structures and conventions governing language, then we really get in the thickets. At this level of abstraction, the linguistic patterns we adopt by speaking a language seem to shape the way we think in a cookie cutter way (at least in my case, learning Japanese made it obvious how speakers of different languages tend to adopt certain habits of thought distinct to their language). Sure, we could claim that these patterns simply express a worldview or group of worldviews, but that's doesn't help us answer the question, especially from the standpoint of first language acquisition. When you learn your first language, do you start out with your worldview and then use language to express it? Or do you acquire a language, which then influences your worldview? If that's not overwhelming enough, the thickets get even thicker when we explore questions related to the connection between culture and language (e.g. is language just a subset of culture?), but I think I've said enough to show how complicated the debates are.
In any event, I don't think ideas like linguistic determinism and relativism were ever meant to be complete theories, but rather they were meant to be interesting hypotheses that are helpful for categorizing our positions. Perhaps ironically, they were originally introduced because language lacked the terms we needed to discuss the ideas they represent.